Wednesday, June 3, 2009

Ron's Remarks

We have been discussing the development of the Christian scriptures and the theology they contain on another board where I post.

One of my best friends, who is a physicist has a real way with words. This is his take on how the present theology developed. From all my reading, agree with his take:

"I think one of the reasons for such a broad range of beliefs is that the origins of Christianity had two very different sources with very different messages. Jesus proclaimed his message to Jews. His focus was on the redemption of Israel and the establishment of God's kingdom on earth. To Jewish ears, and I am sure in the mind of Jesus, this was to restore Israel to its previous national independence and free from Roman rule. The time was ripe for God to intervene in history and this imminent event was to be accomplished by miraculous overthrow of the wicked by the army of God's angels coming in the clouds. The Jewish peoples responsibility was to personally repent and live exemplary lives of righteousness. Thus this is a dual message of a call for extreme personal righteousness with a focus on love for God and fellow man and an extremely violent message of wholesale slaughter of the wicked.

On the other hand Paul was preaching to an entirely different population who were Gentiles who had a very different world view. They too were living in a Roman dominated culture and were saturated with Roman gods and what we call pagan worship. Paul's focus was on personal salvation. For him the enemies of this world were not the Romans but 'principalities and evil spirits' who were vying for the souls of mankind. Paul saw the crucifixion in the light of both the Jewish and pagan sacrifices made to gods. The resurrection was vindication of God's acceptance of the sacrifice of Jesus and acceptance of those who would acknowledge him as saviour.

From these disparate beginnings the various groups of followers managed to interface, but not too harmoniously. Luke tried his best to paper over the divisions of these basic differences with the stories of Paul visiting James however underneath his stories one can see the more vehement division. As the church became consolidated under Constantine's desire for a monolithic church to support his unified empire there developed a forced consensus and what we have inherited today in the melded theology which in many cases does not sit well with anyone who tries to rationalize the various elements forced to fit together."

4 comments:

Anonymous said...

I think Ron's comments are well noted. Thanks for sharing them.

I think that the fundamental contradiction between compassion and violence isn't limited to our faith traditions. We seem to live in a universe where Divine compassion has coexisted with violence a lot longer than humanity has been around.

FireTag

Margie's Musings said...

But I don't think the violence is caused by God. It is caused by the creatures.

God would like us to finally find peace among ourselves.

Anonymous said...

I know process theology suggests that, but I'm still unconvinced how any "creature" caused the violence of the "omega" picture on my blog heading.

I suspect that the notion of a God who is always non-violent is a comforting notion we provide as explanation for events in existence that we can't otherwise accept -- something like you suggest happened with early Christians forming the notion of Jesus' death as a blood sacrifice to explain why their Messiah had died.

Which leaves us back at the fundamental question of HOW we are to achieve peace and justice and whether to get there we must temporarily negotiate tradeoffs of one or the other.

FireTag

Margie's Musings said...

I do not think we will ever have peace if we fell we must always have our own way to do that. I am quite sure there will have to be deep discussions and perhaps even compromise. But we will either have to find peace in our world or we will destroy it.