Scripture Lesson
Luke 2:22-40
Blessed in the Temple
I’d like to share today’s scripture lesson:
22 And when the days for
their purification according to the law of Moses were completed, they brought
Him up to Jerusalem to present Him to the Lord 23 (as it is
written in the Law of the Lord, “Every firstborn male that opens the womb shall be called
holy to the Lord”),
24 and to offer a sacrifice according to what was said in the
Law of the Lord, “A pair of
turtledoves or two young pigeons.”
25 And there was a man
in Jerusalem whose name was Simeon; and this man was righteous and devout,
looking for the consolation of Israel; and the Holy Spirit was upon him. 26 And
it had been revealed to him by the Holy Spirit that he would not see death
before he had seen the Lord’s Christ. 27 And he came in the
Spirit into the temple; and when the parents brought in the child Jesus,to
carry out for Him the custom of the Law, 28 then he took Him
into his arms, and blessed God, and said,
29 “Now Lord, You are
releasing Your bond-servant to depart in peace,
According to Your word;
30 For my eyes have seen Your salvation,
31 Which You have prepared in the presence of all peoples,
32 A Light of revelation to the Gentiles,
And the glory of Your people Israel.”
According to Your word;
30 For my eyes have seen Your salvation,
31 Which You have prepared in the presence of all peoples,
32 A Light of revelation to the Gentiles,
And the glory of Your people Israel.”
33 And His father and
mother were amazed at the things which were being said about Him. 34 And
Simeon blessed them and said to Mary His mother, “Behold, this Child is
appointed for the fall and rise of many in Israel, and for a sign to be
opposed— 35 and a sword will pierce even your own soul—to the
end that thoughts from many hearts may be revealed.”
36 And there was a
prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was
advanced in years and had lived with her husband seven years after her
marriage, 37 and then as a widow to the age of eighty-four. She
never left the temple, serving night and day with fasting and prayers. 38 At
that very moment she came up and began giving thanks to God, and
continued to speak of Him to all those who were looking for the redemption of
Jerusalem.
39 When they had
performed everything according to the Law of the Lord, they returned to
Galilee, to their own city of Nazareth. 40 The Child continued
to grow and become strong, increasing in wisdom; and the grace of God was upon
Him.
According
to our scripture, today’s text is set at the temple at Jerusalem. In our
scripture, Joseph and Mary brought Jesus there to fulfill the requirements of
Jewish law. The previous verse (Luke 2:21) refers to Jesus’ circumcision, the
ritual required for all Jewish newborn males. But in the temple we read of
presenting Jesus, as the firstborn male, to the service of God, a ritual also
required by Jewish law. Included is the necessary sacrifice. Wealthier couples
would have brought a lamb, but Jesus’ parents brought the also-acceptable
sacrifice of “a pair of turtledoves or two young pigeons” (v. 24), perhaps
showing the family’s low economic standing.
After
these requirements were fulfilled, the text described the words and actions of
two people who were on the scene at the time. Nine verses are devoted to
Simeon, who, according to the text, was guided to the temple that day by the
Spirit—an important motif for Luke. But Simeon was not just a casual observer.
The Spirit had assured him that he would live to see the One who God sent for
the world’s salvation. He recognized, by the Spirit’s power, the baby Jesus was
this savior. Simeon blessed Jesus and his mother and father.
The
other person to give attention to Jesus on that occasion was an aged widow,
Anna. She had lived at the temple for some time, engaging constantly in fasting
and prayer. Like Simeon, Anna recognized who Jesus was and the role of
redemption he would play. The importance of these two elderly sages was in
their recognition and prophetic declaration of whom Jesus was and that he had
been sent for the world’s salvation. This confirmed what Mary had been told
previously by the angel Gabriel and by her relative Elizabeth.
The
last verse records the family’s return to their home in Nazareth, where Jesus
“grew and became strong, filled with wisdom; and the favor of God was upon him”
(v. 40). This description of Jesus’ obedience and devotion is significant as we
do not have other information about Jesus’ upbringing until his visit to
Jerusalem at age 12.
Today’s
text highlights fulfilling tradition and law, which was of major importance
then. But in today’s world, in many places, conforming to rules is not
stressed. Religious rituals have become less commonplace. People are less aware
of mystery. We can learn important lessons from today’s text. Simeon and Anna
were not authority figures. Like Joseph and Mary—and therefore Jesus—they were
ordinary people. Yet God, through the Spirit, gave them insight, devotion, and
faith to be instruments of blessing at this formative time in the life of Jesus
and his parents.
This
text invites us to find expressive rituals for celebrating the presence of God
in the ordinary people and experiences of life. Some of those rituals may be
the “sacrament of communion” that we will be observing next Sunday. Another may
be the “laying on of hands” we sometimes practice for asking for healing from
God’s spirit.
Even the “blessing of babies” may be a way to invite God’s
Spirit.
In
days long past, our congregation met on Wednesday evenings…sometimes at church
and sometimes in the homes. We had a “theme” those evenings and one of us
brought some thoughts relating to that theme. That helped us to focus.
Sometimes we studied and prayed and created our own quiet time. Sometimes we
actually felt God’s Spirit moving us to share something spiritual with one
another. People nowadays often say they
are not “religious” but are “spiritual”. To have a “God experience” without the
fellowship and community of an actual church group is hard. Most of us are not
that disciplined. We seem to need one another for focus.
We
may not do this in the same ways as did our forebears. But it is just as
important for our spiritual well-being and our journey as disciples of Jesus. We
all need times of aloneness and meditation. Some of us read a daily meditation
and have our private prayer. Some find themselves nearer to God as they admire
and enjoy nature. If we open ourselves to allow ourselves to be guided by God’s
Spirit, we will keep our lives focused on the message Jesus brought… the
ability in our everyday lives to help redeem the peace we so badly need in
today’s troubled world. We do that one person at a time…one organization at a
time, one community at a time.
I
watched 60 Minutes last Sunday evening and one of the stories there was about
Scotland….a small European country near Ireland. There is very little crime
there. When asked “why” by the commentator, the person he was interviewing said
it was because of the stigma attached to crime and the way it influenced entire
families for generations to come in their particular culture.
In today’s more-secular world, we are
challenged to find expressive rituals that keep us connected to God. We need to
always open ourselves to God’s Spirit’s guidance. So, what relevance can we see
in fulfilling rituals and laws as described in this text? Or is there any? Let
us ask ourselves if we have ever felt guided by God’s Spirit. And how…and when
and why. Perhaps if we were better
connected as families, communities and nations, we could realize that kind of
connection in today’s violent world.
There are many distractions in today’s
world. Between cell phones, TV and general noise…it is difficult for today’s
people to even hear the voices of loved ones let alone the still small voice of
God.
So how do we contend with all of this?
Perhaps we can construct our own “quiet time”.
Many years ago, when our family lived
in Bartlesville, our pastor was Bob Scheeler. We were visiting one time about
this very subject. He told me he got up at 5:00 every morning for time to study
and pray and be alone to listen for that still small voice. I had three small
children and a pretty hectic life and I found it difficult too. But I decided
to get up at 5:00 each morning so I could have that same quiet time to meditate
and read the scriptures and attempt to connect with God’s holy Spirit. That
lasted for many years and seemed to help. In the interim I have drifted away
from that practice.
In the past few years, our congregation
has traveled as a group to Independence Missouri to visit our denomination’s
Temple there. We are asked to quietly enter the sanctuary there on the
Worshiper’s Path. There are worship arrangements there that help us to prepare
ourselves to focus on God’s Spirit. Then one of our World Church's leadership brings an inspiring message. That always brings God’s Spirit closer to
each of us. I look forward to that trip each year.
But each of us has to search for our
own way. In order to be sensitive to God’s still small voice, we need peace and
quiet and a quiet time in this busy and noisy world of ours is hard to find. But
it can be done if we are determined to create such a place and time.
3 comments:
Margie over the last year or so I've been reading this, that and the other from Eastern teachers
The one thing that is central is meditation / contemplative prayer
Pray
Praise
Practice
The quiet time seems to open us up to God's Spirit.
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